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Sura 96
Aya 1

Chapter 96

The Clinging Massal-ʿAlaq ( العلق )

19 verses • revealed at Meccan

»The surah that contains the first revealed verses of the Quran, reminding the human being of The Clinging Mass, a stage that reflects the miracle of human creation in the womb of the mother. The surah is also known by the first Quranic instruction: Read. It is named after “the clining mass” (ʿalaq) mentioned in verse 2. The first five verses are known to be the first revelation of the Quran when the Prophet Muḥammad was instructed to read. The second part came later to show that man transgresses when he becomes self-satisfied.«

The surah is also known as Clots of Blood, Proclaim, Read, Recite, The Blood-clot, The Clinging Clot, The Clinging Form, The Clot, The Embryo

بِسمِ اللَّهِ الرَّحمٰنِ الرَّحيمِ

Muhammad Asad: In The Name of God, The Most Gracious, The Dispenser of Grace:

1
اقرَأ بِاسمِ رَبِّكَ الَّذي خَلَقَ

Muhammad Asad

THERE IS no doubt that the first five verses of this surah represent the very beginning of the revelation of the Qur'an. Although the exact date cannot be established with certainty, all authorities agree in that these five verses were revealed in the last third of the month of Ramadan, thirteen years before the hijrah (corresponding to July or August, 610, of the Christian era). Muhammad was then forty years old. At that period of his life "solitude became dear unto him, and he used to withdraw into seclusion in a cave of Mount Hira [near Mecca] and there apply himself to ardent devotions" consisting of long vigils and prayers (Bukhari). One night, the Angel of Revelation suddenly appeared to him and said, "Read!" Muhammad at first thought that he was expected to read actual script, which, being unlettered, he was unable to do; and so he answered, "I cannot read" - whereupon, in his own words, the angel "seized me and pressed me to himself until all strength went out of me; then he released me and said, 'Read!' I answered, 'I cannot read....' Then he seized me again and pressed me to himself until all strength went out of me; then he released me and said, 'Read!' - to which I [again] answered, 'I cannot read....' Then he seized me and pressed me to himself a third time; then he released me and said, 'Read in the name of thy Sustainer, who has created - created man out of a germ-cell! Read - for thy Sustainer is the Most Bountiful One...'": and so Muhammad understood, in sudden illumination, that he was called upon to "read", that is, to receive and understand, God's message to man. The above excerpts are quoted from the third Tradition of the section Bad' al- Wahy, which forms the introductory chapter of Bukhari's Sahih; almost identical versions of this Tradition are found in two other places in Bukhari as well as in Muslim, Nasa'i and Tirmidhi. Verses 6-19 of this surah are of somewhat later date.
READ1 in the name of thy Sustainer, who has created
  • Sc., "this divine writ". The imperative iqra' may be rendered as "read" or "recite". The former rendering is, to my mind, by far the preferable in this context inasmuch as the concept of "reciting" implies no more than the oral delivery - with or without understanding - of something already laid down in writing or committed to memory, whereas "reading" primarily signifies a conscious taking-in, with or without an audible utterance but with a view to understanding them, of words and ideas received from an outside source: in this case, the message of the Qur'an.