You are here: Home » Chapter 60 » Verse 1 » Translation
Sura 60
Aya 1

Chapter 60

The Woman Testedal-Mumtaḥanah ( الممتحنة )

13 verses • revealed at Medinan

»The surah that instituted for lone female Émigrés to Islam the swearing of a scared oath as the test of faith, The Women Tested, establishing publicly that their migration was purely for the sake of God, without worldly motive, so as to vouchsafe to them full protection and rights in the Muslim community. It takes its name from verse 10 concerning “the testing” (imtiḥān) of new female converts to Islam. The surah was revealed between the Treaty of Ḥudaybiyyah and the conquest of Mecca: instructions are given on how to deal with women who leave Mecca and join the Muslims, and the procedure for wives who leave Medina for Mecca (verse 10 ff.). The Muslims are instructed on the appropriate allocation of their loyalties (verse 1 ff., verse 7 ff. and verse 13) and Abraham is cited for them as an example to learn from (verse 4).«

The surah is also known as Examining Her, She Who Is Tested, That Which Examines, The Examiner, The Test of Faith, The Woman Tried, The Woman to be Examined, Women Tested

بِسمِ اللَّهِ الرَّحمٰنِ الرَّحيمِ

Muhammad Asad: In The Name of God, The Most Gracious, The Dispenser of Grace:

1
يا أَيُّهَا الَّذينَ آمَنوا لا تَتَّخِذوا عَدُوّي وَعَدُوَّكُم أَولِياءَ تُلقونَ إِلَيهِم بِالمَوَدَّةِ وَقَد كَفَروا بِما جاءَكُم مِنَ الحَقِّ يُخرِجونَ الرَّسولَ وَإِيّاكُم ۙ أَن تُؤمِنوا بِاللَّهِ رَبِّكُم إِن كُنتُم خَرَجتُم جِهادًا في سَبيلي وَابتِغاءَ مَرضاتي ۚ تُسِرّونَ إِلَيهِم بِالمَوَدَّةِ وَأَنا أَعلَمُ بِما أَخفَيتُم وَما أَعلَنتُم ۚ وَمَن يَفعَلهُ مِنكُم فَقَد ضَلَّ سَواءَ السَّبيلِ

Muhammad Asad

THE KEY-WORD by which this surah has been known from earliest times is based on the injunction "examine them" in verse 10. Revealed some months after the conclusion of the Truce of Hudaybiyyah (see introductory note to surah 48) - that is, not earlier than the year 7 H. and probably as late as the beginning of 8 H. - Al-Mumtahanah is in its entirety devoted to the problem of the believers' relations with unbelievers. Although, as was quite natural, most of the Prophet's Companions visualized these problems under the aspect of the historical events of which they were witnesses, the import of the injunctions laid down in this surah cannot be restricted to that particular historical situation but has, as always in the Qur'an, a definite bearing on how believers of all times should behave.
O YOU who have attained to faith! Do not take My enemies - who are your enemies as well1 - for your friends, showing them affection even though they are bent on denying whatever truth has come unto you, [and even though] they have driven the Apostle and yourselves away, [only] because you believe in God, your Sustainer!2 If [it be true that] you have gone forth [from your homes] to strive in My cause, and out of a longing for My goodly acceptance, [do not take them for your friends,] inclining towards them in secret affection:for I am fully aware of all that you may conceal as well as of all that you do openly. And any of you who does this has already strayed from the right path.3
  • Lit., "and your enemies" - implying that people who deliberately reject God's messages are ipso facto inimical to those who believe in them.
  • Historically, this is a reference to the forced emigration of the Prophet and his followers from Mecca to Medina. In a more general sense, however, it is an allusion to the potential persecution of believers of all times by "those who are bent on denying the truth", i.e., those who are averse to religious beliefs as such.
  • As is shown in verses 7-9, this prohibition of taking unbelievers for friends relates only to such of them as are actively hostile towards the believers (cf. 58:22 and the corresponding note 29).