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Sura 5
Aya 32
32
مِن أَجلِ ذٰلِكَ كَتَبنا عَلىٰ بَني إِسرائيلَ أَنَّهُ مَن قَتَلَ نَفسًا بِغَيرِ نَفسٍ أَو فَسادٍ فِي الأَرضِ فَكَأَنَّما قَتَلَ النّاسَ جَميعًا وَمَن أَحياها فَكَأَنَّما أَحيَا النّاسَ جَميعًا ۚ وَلَقَد جاءَتهُم رُسُلُنا بِالبَيِّناتِ ثُمَّ إِنَّ كَثيرًا مِنهُم بَعدَ ذٰلِكَ فِي الأَرضِ لَمُسرِفونَ

(Irfan-ul-Quran)

On account of this We prescribed (this Commandment in the Torah sent down) to the Children of Israel that whoever killed a person (unjustly), except as a punishment for murder or for (spreading) disorder in the land (i.e. punishment for bloodshed and robbery etc.), it would be as if he killed all the people (of society); and whoever (saved him from unjust murder and) made him survive, it would be as if he saved the lives of all the people (of society; i.e. he rescued the collective system of human life). And indeed Our Messengers came to them with evident Signs. Yet, even after that, the majority from among these people are certainly those who commit excesses in the land.