The Quran

وَلَقَد آتَينا موسَى الكِتابَ فَلا تَكُن في مِريَةٍ مِن لِقائِهِ ۖ وَجَعَلناهُ هُدًى لِبَني إِسرائيلَ

Muhammad Asad

AND, INDEED, [O Muhammad,] We did vouchsafe revelation unto Moses [as well]: so be not in doubt of [thy] having met with the same [truth in the revelation vouchsafed to thee].¹ And [just as] We caused that [earlier revelation] to be a guidance for the children of Israel,

With this passage the discourse returns to the theme enunciated at the beginning of this surah - namely, the divine origin of the revelation granted to Muhammad, which, as the present passage points out, proceeds from the same source as that granted to Moses (the last of the great apostles of God accepted as such by all the three monotheistic religions, Judaism, Christianity and Islam). Furthermore, the identity of the fundamental truths in all divine revelations, stressed in the above verse, implies an identity of the moral demands made of the followers of those revelations irrespective of period, race or social environment.