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Sura 2
Aya 229
229
الطَّلاقُ مَرَّتانِ ۖ فَإِمساكٌ بِمَعروفٍ أَو تَسريحٌ بِإِحسانٍ ۗ وَلا يَحِلُّ لَكُم أَن تَأخُذوا مِمّا آتَيتُموهُنَّ شَيئًا إِلّا أَن يَخافا أَلّا يُقيما حُدودَ اللَّهِ ۖ فَإِن خِفتُم أَلّا يُقيما حُدودَ اللَّهِ فَلا جُناحَ عَلَيهِما فيمَا افتَدَت بِهِ ۗ تِلكَ حُدودُ اللَّهِ فَلا تَعتَدوها ۚ وَمَن يَتَعَدَّ حُدودَ اللَّهِ فَأُولٰئِكَ هُمُ الظّالِمونَ

Ali Unal

Divorce is (to be) pronounced twice. Then (at the end of each pronouncement) the husband should either retain (his wife) without offending her honor and in a fair manner, or release (her) kindly and in a manner fairer and pleasing (to her). (In the event of divorce) it is not lawful for you to take back anything of what you have given them (as bridal-due or wedding gift or gifts on other occasions), unless both fear that they might not be able to keep within the bounds set by God. If you fear that they might not be able to keep within the bounds set by God (and deviate into unlawful acts particularly because of the wife’s disgust with the husband), there is no blame on them that the wife might pay some compensation to be released from the marriage tie. Those are the bounds set by God, therefore do not exceed them. Whoever exceeds the bounds set by God, such are wrongdoers.