The Quran

إِلَيهِ مَرجِعُكُم جَميعًا ۖ وَعدَ اللَّهِ حَقًّا ۚ إِنَّهُ يَبدَأُ الخَلقَ ثُمَّ يُعيدُهُ لِيَجزِيَ الَّذينَ آمَنوا وَعَمِلُوا الصّالِحاتِ بِالقِسطِ ۚ وَالَّذينَ كَفَروا لَهُم شَرابٌ مِن حَميمٍ وَعَذابٌ أَليمٌ بِما كانوا يَكفُرونَ

Muhammad Asad

Unto Him you all must return: this is, in truth, God's promise - for, behold, He creates [man] in the first instance, and then brings him forth anew¹ to the end that He may reward with equity all who attain to faith and do righteous deeds; whereas for those who are bent on denying the truth there is in store a draught of burning despair and grievous suffering because of their persistent refusal to acknowledge the truth.²

I.e., He will resurrect him by a new act of creation. That the verb yu'iduhu ("He brings him forth anew") refers here to the individual resurrection of human beings becomes obvious from the sequence. The noun khalq primarily denotes "creation" (i.e., the bringing into being of something that did not exist before); subsequently, it denotes the result or object of creation, i.e., a "created being" (or "beings"); finally, it is used in the sense of "man" in the generic connotation of this word, i.e., "mankind".
See surah 6, note 62 (for my rendering of hamim as "burning despair").