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Sura 43
Aya 1

Chapter 43

Ornamentsal-Zukhruf ( الزخرف )

89 verses • revealed at Meccan

»The surah that mentions the Ornaments of solid gold, and other precious commodities and appointments, which God would have granted in this life to all the unbelievers—had it not been that this would have driven humankind to unite in godlessness—for the trinkets of life are the true hearts” desire of the ungodly. Yet fleeting are all the things of this world, and far finer and everlasting the joy of Paradise for the believers; and that is their true hearts” desire. It takes its name from the word “ornaments” (zukhruf) in verse 35, and alluded to again in verse 53: in both instances God is refuting the claim of the disbelievers that a true prophet would be rich. The fact that the angels are not God’s daughters but His obedient servants is emphasized again and again (verse 15 ff. and verse 60). Similarly, the idea that Jesus could be the son of God is clearly denied (verse 57 ff.).«

The surah is also known as Golden Ornaments, Luxury, Ornaments of Gold, The Gold Adornments, The Gold Ornaments

بِسمِ اللَّهِ الرَّحمٰنِ الرَّحيمِ

Muhammad Asad: In The Name of God, The Most Gracious, The Dispenser of Grace:

1
حم

Muhammad Asad

DERIVING its title from the incidental mention of the word zukhruf in verse 35, this surah is almost entirely devoted to the principle that to attribute divinity, in whatever form, to anyone or anything but God is not only spiritually destructive but also logically inadmissible. Furthermore, stress is laid on the fact that all such spiritual aberration is, as a rule, due to people's blind adherence to what they regard as the faith of their forebears: "Behold, we found our forefathers agreed on what to believe - and, verily, it is in their footsteps that we find our guidance" (verse 22 and, in a slightly modified form, verse 23).
Ha. Mim1
  • See Appendix II.