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Sura 35
Aya 1

Chapter 35

The Originator
Fāṭir ( فاطر )

45 verses • revealed at Meccan

»The surah that opens with the praise of God as The Originator of the heavens and the earth. It takes its name from the word “fāṭir” (orginator), which occurs in verse 1. The surah affirms God’s power and Creation and contrasts this with the powerlessness and uselessness of the “partners” set up by the idolaters. The surah warns the idolaters of their punishment and comforts the Prophet through mention of previous messengers who were also rejected as liars. The great rewards that await believers are described.«

The surah is also known as: Sole Originator, The Bringer into Being, The Creator.

بِسمِ اللَّهِ الرَّحمٰنِ الرَّحيمِ

Yusuf Ali: In the name of God, Most Gracious, Most Merciful.

الحَمدُ لِلَّهِ فاطِرِ السَّماواتِ وَالأَرضِ جاعِلِ المَلائِكَةِ رُسُلًا أُولي أَجنِحَةٍ مَثنىٰ وَثُلاثَ وَرُباعَ ۚ يَزيدُ فِي الخَلقِ ما يَشاءُ ۚ إِنَّ اللَّهَ عَلىٰ كُلِّ شَيءٍ قَديرٌ

Yusuf Ali

Praise be to God,1 Who created (out of nothing)2 the heavens and the earth, Who made the angels,3 messengers with wings,- two, or three, or four (pairs): He adds to Creation4 as He pleases: for God has power over all things.
  • See n. 3785 to 34:1. When we praise God, it means that we understand and bring to mind that His glory and power are exercised for the good of His Creation, and this is the subject matter of the Sūra.
  • As man’s knowledge of the processes of nature advances, he sees how complex is the evolution of matter itself, leaving out the question of Life and the spiritual forces, which are beyond the ken of experimental science. But this knowledge itself becomes a sort of “veil of Light”; man becomes so conscious of the proximate causes, that he is apt, in his pride, to forget the primal Cause, the Cause of Causes, the ultimate Hand of God in Creation. And then, Creation is such a complex process; see some of the ideas involved explained by different words in n. 120 to 2:117. The word fatara here used means the creation of primeval matter, to which further creative processes have to be added by the Hand of God, or God “adds to His Creation as He pleases”, not only in quantity, but in qualities, function, relations, and variations in infinite ways.
  • The grosser ideas which men have of angels must be dismissed from our minds. They are beings expressive of qualities or powers, which may be typified by “wings”. We need not suppose that angelic “wings” have muscles and feathers, like the wings of birds. If they had, how could there be three, or any odd number? We may suppose “two, three, or four” to refer to pairs of wings. But we must not suppose “two, three, or four” to express precise numbers, for in sacred literature we find mention of angels with six hundred wings. And we can imagine angels with just one pair of wings. They are Messengers or Instruments of God’s Will, and may have a few or numerous Errands entrusted to them. Cf. the description of the Spirit of Inspiration in 26:193, and of the spirits or angels for executing the Commands of God in 79:1-5.
  • See n. 3870 above, where the complexities of the creative processes is referred to. God’s creation did not stop at some past time: it continues, for He has all power, and His mercies are ever poured forth without stint.