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Sura 89
Aya 1

Chapter 89

The Dawnal-Fajr ( الفجر )

30 verses • revealed at Meccan

»The surah that opens with the oath of the Divine One swearing by The Dawn, and other natural occurrences and sacred designations, as a means of categorical affirmation to mankind that God shall, indeed, hold all people accountable. It is names after “the dawn” (al-fajr) mentioned in verse 1. A surah in which God emphasizes that the tyrants of the Prophet’s time will be like those He dealt with in the past. The surah compares the destiny of the ungrateful with that of the souls at peace.«

The surah is also known as The Daybreak

بِسمِ اللَّهِ الرَّحمٰنِ الرَّحيمِ

Yusuf Ali: In the name of God, Most Gracious, Most Merciful.

1
وَالفَجرِ

Yusuf Ali

This is one of the earliest of the Sūras to be revealed,—probably within the first ten in chronological order.
Its mystic meaning is suggested by contrasts,—contrasts in nature and in man’s long history. Thus does it enforce the lesson of Faith in the Hereafter to “those who understand”. Man’s history and legendary lore show that greatness does not last and the proudest are brought low. For enforcing moral and spiritual truths, the strictest history is no better than legend. Indeed all artistic history is legend, for it is written from a special point of view.
Man is easily crowed by contrasts in his own fortunes, and yet he does not learn from them the lesson of forbearance and kindness to others, and the final elevation of goodness in the Hereafter. When all the things on which his mind and heart are set on this earth shall be crushed to nothingness, he will see the real glory and power, love and beauty, of God, for these are the light of the Garden of Paradise.
[89:1-30] Man is apt to forget the contrasts in nature and life, and all that they mean in his spiritual growth. Perchance his mind is so absorbed in what he sees, that he doubts the vast Realities he does not see. The Present makes him blind to the Past and the Future. Fooled by glory, he fears not a fall; and baulked in disaster, he gives up Hope and sometimes Faith. Let him study Nature and History, and restore his Faith: realizing the Sure Event, the Hereafter, let him find his fullest fulfillment in the service and the good pleasure of God!
By the break of Day;1
  • Four striking contrasts are mentioned, to show God’s Power and Justice, and appeal to “those who understand”. The first is the glory and mystery of the Break of Day. It just succeeds the deepest dark of the Night, when the first rays of light break through. Few people except those actually in personal touch with nature can feel its compelling power. In respect both of beauty and terror, of hope and inspiration, of suddenness and continuing increase of light and joy, this “holy time” of night may well stand as the type of spiritual awakening from darkness to Faith, from Death to Resurrection.