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Sura 79
Aya 1

Chapter 79

The Wrestersal-Nāziʿāt ( النازعات )

46 verses • revealed at Meccan

»The surah that opens with the oath of the Divine One swearing by The Wresters, the angelic pullers, who shall harshly wrest out the souls of the unbelievers at their appointed time of death. It takes its name from “the wresters” (al-nāziʿāt) mentioned in verse 1. The main theme of the surah is the possibility and inevitability of the Resurrection, its results, and its timing. The story of Moses and Pharaoh acts as encouragement to the Prophet and a warning to the disbelievers.«

The surah is also known as (Soul-)Snatchers, Extractors, The Angelic Pullers, The Forceful Chargers, The Pluckers, The Soul-Snatchers, Those That Rise, Those Who Pull and Withdraw, Those Who Tear Out

بِسمِ اللَّهِ الرَّحمٰنِ الرَّحيمِ

Yusuf Ali: In the name of God, Most Gracious, Most Merciful.

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وَالنّازِعاتِ غَرقًا

Yusuf Ali

By the (angels)1 who tear out (the souls of the wicked) with violence;2
  • The beginning of this Sūra may be compared with the beginning of S. 77. A translator’s task in such passages is extremely difficult. He has to contend, again and again, with verities of a realm beyond man’s normal range of experience expressed in elliptical language and he has to render them in another language with words of precision intelligible to readers. It is therefore necessary for him to put in part of the Commentary in the Translation in such cases. (R).
    The evidence of five things is here invoked in verses 1-5, in order to lead to the conclusion in verse 6 and those following. Or, if we treat verses 3-5 as three stages of the same thing, there are three things to be considered in five stages. What are they? And what is the conclusion? See the following notes.
  • There is much difference of opinion among the Commentators as to the five things or beings mentioned in these verses. I follow the general opinion in my interpretation, which is that angels are referred to as the agency which in their dealings with mankind show clearly God’s Justice, Power, and Mercy, which again point to the Judgment to come, as a certainty which none can evade. The first point, referred to in this verse, is that the souls of the wicked are loath to part with their material body at death, but their will will not count: their souls will be wrenched out into another world. Who will then deny Resurrection and Judgment?